ISBN:9781907970009
Improper Stories is a collection of short stories by Saki, published in 2010 by Daunt Books. The collection is drawn from The Chronicles of Clovis (1911), Beasts and Super-Beasts (1914) and Toys of Peace, published posthumously in 1919. Saki is the pen name of Hector Hugh Munro, born in British India in 1870. He volunteered to fight in World War I, despite being past the recruitment age, and was killed in France by a sniper’s bullet in 1916. His father was an inspector general for the Indian Imperial Police. But if we’re doing biography right now, a more interesting fact about him is that his pregnant mother was charged by a cow when he was only two. She miscarried and died soon after. It’s one of those tantalising details one finds in the lives of authors sometimes. In this case, I was reminded of the rhinoceros that charges and kills the parents of James Henry Trotter in Roald Dahl’s James and the Giant Peach. James is very young when this happens, forcing him to live with his mean aunts Spiker and Sponge. In Munro’s case, his father sent him and his siblings to be raised by their grandmother and aunts, Charlotte and Augusta. It was a strict household, and the experience is credited with influencing Saki’s fiction.
Two of the three collections from which Improper Stories is comprised were published in the first decade of the twentieth century, known as the Edwardian period after England’s monarch, Edward VII, who succeeded his mother, Queen Victoria, in 1901 after her death. Edward reigned until his death in 1910. He was the last English monarch whose name is used to define a historical period. We understand there is always a stark disconnect between the characterisation of a period and its day-to-day realities, especially in the everyday lives of ordinary people. It is often the manners and customs of ‘society’, the richer classes, who define the fashion, the character and sensibility of a period. During the Edwardian years, Empire was still a thing and that mattered. Men like Munro’s father served the empire, and the wealthy elites of Britain still thought in colonial terms. Britain was still considered by the British to be a model of civilisation: society was formal, mannered, and characterised by strict moral codes around romance and even the raising of children. If you were rich enough you probably had domestic servants and nannies. Those familiar with Downton Abbey, particularly the earlier seasons before inter-class romances and the war begin to chip away at the rigid class structure of this world, have an insight into the ideals of the Edwardian era writ large. People were well dressed and children were well behaved. This was a mannered and cultured period, where etiquette counted for something and there were strict understandings about the formal procedures of society. People knew their place and how to behave.
Conn and Hal Iggulden’s Dangerous Book for Boys, published 2007, to my mind, is a parody of the kind of book children might have received during this period. It’s full of activities to do, but it also contains knowledge on topics which has a distinctly British bent. You might even decide to interpret it, if you had a mind to, as a parody of books like The Boy's Own Annual (1879), The American Boy's Handy Book (1890) and the Children’s Encyclopædia (1909), which helped promote Britain’s imperialist position to a younger generation. Even my Australian Edition of Igguldens’ Dangerous Book for Boys includes histories of the British monarchy, British imperial wars, information about the British Commonwealth, and a whole chapter on the British Empire, dating it as late as 1997 when the British handed back Hong Kong, although by the 1956 Suez Crisis, the game was really already up.
Munro’s stories are a deliciously wicked satire on the mores and practices of this period in British history. Remember, this is a new century in which the Axis powers are flexing their muscle and the conditions which would precipitate the Great War, in which Munro, himself, died fighting, are escalating. But the Edwardian period, coming just before the war, is stereotyped as an era of leisure for the social elites, and in such an era, manners and custom are the weapons of conservative social power.
I think it’s worth keeping these impressions of the era in mind when reading Saki. If you remember the joy you felt when first reading Roald Dahl you will probably understand the delight that Saki offers; its subversiveness. Think how often children undermine the machinations of evil adults in Dahl’s works and you’ll understand. If Lemony Snicket is more your thing, think about his foil, the Happy Elf, who represents an unrealistic representation of children’s interests in ‘goodness’ and a belief that the world is a fair and happy place, and you’re about there as well.
What follows is a summary of the first story in this collection, ‘The Story Teller’, followed by my comments on how it represents Saki’s themes. (If you would rather read this story in its entirety, Saki is now copyright free, so you can read it by clicking here):
Three children travel on a train with their aunt. The children are bored. The aunt tries unsuccessfully to distract the children with sights outside the train, and then by attempting to tell them a moral story about a girl who is good and is saved from a bull by rescuers who admire her moral character. The children naturally bombard her with question about whether the girl would have been rescued even if she wasn’t good. The aunt has failed. A man travelling in the train compartment with them criticises the aunt and says it is not hard to tell a good story. He demonstrates by telling the children a tale about a girl called Bertha who is incredibly good. She has been awarded medals for her good behaviour which she always wears about her neck. She is so good that she has been invited to enjoy a Prince’s exclusive park. As he tells this story the man deftly answers questions it to the children’s satisfaction. He then continues with a dark turn. A wolf enters Prince’s garden. Bertha hides. But the medals Bertha is wearing, awarded for her goodness, clink, revealing her hiding place to the wolf, which finds her and eats her. The aunt tells the traveller that his was “a most improper story to tell young children”. The traveller, as he prepares to alight, replies “I kept them quiet for ten minutes, which was more than you were able to do.”
The story is filled with details that seem to emerge tantalisingly from Saki’s own life, if we care about that sort of thing. Having been raised by aunts, his stories are filled with aunts or similar figures, often moralising and meanspirited. ‘The Story-Teller’, placed at the beginning of this collection, helps set the tone for what is to follow. We are alert to the accusation – an ‘improper story’ – which lends its name to this book. We are also learning what is expected in this society: that children remain quiet and ‘good’. Pressed with the need to keep the children entertained, the aunt cannot invent anything other than a moralistic homily about the benefits of doing as one is told. The man’s story, however, illustrates the point that the children have already implicitly gleaned: morality will not necessarily save you from the world. So, what is revealed in the aunt’s homily is a strategy of control. It’s a nice piece of satire that plays to the wider issue of English values and society, at that time.
Saki’s stories have certain elements which we find repeated, over and over. There are the aunt-like authority figures, of course. In ‘The Lumber Room’ Nicholas is excluded from a trip to the beach by his cousins’ aunt. The trip is devised for no other reason than to exclude Nicholas as a punishment, but we anticipate the outing will not go well for the cousins, and things will go equally badly for the aunt who remains to punish Nicholas. This story, like ‘The Story-Teller’ and others in the collection, is predicated on challenging the belief that unquestioning obedience and a lack of imagination are the preferable traits of young children. There is also a strain of implied or real violence in the stories. In ‘The Penance’ Octavian Ruttle kills a cat based on the mistaken belief it has been killing chickens. Three children who owned the cat cunningly separate Octavian from his daughter and keep her captive on the roof of a pigsty. They threaten to kill her as recompense for the death of their pet. Pigs and pigsties feature in a few of these stories. In ‘Hyacinth’, Hyacinth traps the three children of Colonial Secretary Jutterly in a pigsty with some young piglets, while the incensed sow is locked outside in the yard, determined to push her way in and kill the children as soon as Hyacinth opens the lock. Hyacinth threatens he will do so unless Jutterly loses the election to his own father, which is being held that night.
Animals appear in just about every one of these stories in one form or another. It’s not surprising since half the stories in this collection are taken from Beasts and Super-Beasts. Often, the real beasts are the villains of the story, like Octavian Ruttle who kills the cat (‘The Penance’ was published posthumously in 1919 in Toys of Peace). The children may threaten his daughter, but they call him a ‘beast’. When he serves his penance, he is released from his ignominy by a written message declaring him ‘Un-Beast’.
Again, think Downton Abbey and how appropriate a pig or cow, a hyena or a wolf would be outside the context of a farm or hunting. These are the kind of animals appearing shoulder-to-shoulder with more domesticated creatures like cats in the polite English world of Saki’s fiction. In ‘The Boar-Pig’ Matilda Cuvering uses the presence of an old pig to frighten uninvited guests away from her mother’s garden party. In ‘The Lull’ Vera introduces a pig and a gamecock into the room of Latimer Springfield on the pretext that a local reservoir has burst and the region is flooded, merely to prove to herself against her mother’s assertion that there was nothing that could be done to stop Springfield remaining awake all night worrying about the finishing touches to a speech he needs for a local election the following day. The irony is palpable. Some stories take a darker turn. When the Mombey’s child goes missing in ‘The Quest’, Clovis, Saki’s recurring character full of wit, cynicism and contempt for the upper class, suggests that the child may have been eaten by a hyena. The fact that the parents cannot even recognise their own child may be also saying something about parenting in the upper classes, too. In ‘Esmé’ a hyena escapes Lord Pabham’s personal zoo and actually eats a child. But the child is a gypsy and it is decided that it is best to say nothing about this incident, since Lord Pabham wouldn’t want the trouble of it and it is supposed that in the large gypsy encampments they never “really know to a child or two how many they’ve got.” Again, the idea of human ‘beasts’ is suggested in this assessment of the gypsies, but it is a prejudice that redounds against the privileged in this story. More light-hearted is the story ‘Mrs Packletide’s Tiger’. Mrs Packletide wishes to shoot a tiger before leaving India, believing it will bring her credit and eclipse the story of Loona Bimberton’s flight in an aeroplane (remember, this is in the early days of flight). It’s a story of mishap which undermines the pretence of colonialism and British power, when Mrs Packletide accidentally shoots the goat that is tied in place as a lure, instead, and the tiger, old and decrepit, collapses with a heart attack, frightened by the report of the rifle.
The atmosphere of Saki is formal but bizarre. An ailing child, Conradin, turns a stuffed polecat-ferret into his personal god in ‘Sredni Vashtar’, and his prayers for retribution against Mrs De Ropp, his guardian, seem to bear fruit. In ‘Tobermory’ Saki even delves into what we might call science fiction. After long years of experimenting, Cornelius Appin manages to make Lady Blemley’s cat capable of speech, which does not bode well for the cat. The cat has witnessed all manner of behaviours and heard all manner of embarrassing remarks from the family and its upper-class guests over time, none of which anyone in polite society wishes to have repeated. The cat seems to have had a similar status as the servant class in British society at this time, whose presence is largely ignored, but who see and hear so much.
We are aware of circumstances and motifs echoed from one story to another, slightly changed, giving a slightly different feel or outcome, throughout this collection, like the pig and pigsty, or the stories satirising British elections, or dark tales of fate met in the woods, like ‘The Hounds of Fate’ and ‘The Music on the Hill’. Clovis’ presence throughout much of the second part of this collection gives some coherence to the collection as well, since most of the latter half of the book is drawn from The Chronicles of Clovis, which becomes increasingly darker, compared to the first half of the book, in which the potential of extreme actions are usually averted. Read as a whole, what seems to characterise these stories is violent episodes, bizarre circumstances, obtuse logic and a penchant for the extreme, which mark Saki’s satirical dig at the pretensions of the upper class in the Edwardian period. Adjectives like ‘wicked’, ‘subversive’, ‘playful’, ‘evil’ and ‘charming’ all feel like fitting epithets for these stories. They are all a quick read and highly recommended.
Improper Stories is a modern collection of Saki’s work, drawn from two books published during Hector Hugh Munro’s life, and one published posthumously. This collection draw from The Chronicles of Clovis (1911 - CC), Beasts and Super-Beasts (1914 - BSB) and The Toys of Peace (1919 - TP). Below is the list of all the stories in the collection in order, with the designated collection in which each story was originally published marked by initials in square brackets.
I have selected a story from each of the original three volumes that contribute to this collection as examples of Saki’s work. Saki’s stories are now out of copyright, so those stories with a link can be read by clicking their title in this list. For other stories I suggest finding them on Gutenberg using this link.
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